Though Female Genital Mutilation is a danger to health and
life, societies continue holding on to the ancient ritual with high regards as
a way of initiating young girls into womanhood. Even the winds of cultural
imperialism, modernization and globalization sweeping across Africa, seem to be
failing to put an end to the barbaric act that is usually performed without anesthesia
and is intensely painful.
Almost all women who have undergone FGM experience pain and
bleeding as a consequence of the procedure. The event itself is traumatic as
girls are held down during the procedure. Risk and complications increase with
the type of FGM and are more severe and prevalent with infibulations.
“The pain inflicted by FGM does not stop with the initial
procedure, but often continues as ongoing torture throughout a woman’s life”,
says Manfred Nowak, UN Special Rapporteur on Torture.
In addition to the severe pain during and in the weeks
following the cutting, women who have undergone FGM experience various
long-term effects - physical, sexual and psychological.
Women may experience chronic pain, chronic pelvic
infections, development of cysts, abscesses and genital ulcers, excessive scar
tissue formation, infection of the reproductive system, decreased sexual
enjoyment and psychological consequences, such as post-traumatic stress
disorder.
Additional risks for complications from infibulations include urinary and menstrual problems, infertility, later surgery (defibulation and reinfibulation) and painful sexual intercourse. Sexual intercourse can only take place after opening the infibulation, through surgery or penetrative sexual intercourse. Consequently, sexual intercourse is frequently painful during the first weeks after sexual initiation and the male partner can also experience pain and complications.
When giving birth, the scar tissue might tear, or the opening needs to be cut to allow the baby to come out. After childbirth, women from some ethnic communities are often sown up again to make them “tight” for their husband (reinfibulation). Such cutting and restitching of a woman’s genitalia results in painful scar tissue.
A multi-country study by WHO in six African countries, showed that women who had undergone FGM, had significantly increased risks for adverse events during childbirth, and that genital mutilation in mothers has negative effects on their newborn babies. According to the study, an additional one to two babies per 100 deliveries die as a result of FGM.
It is against this background that some governments have
crafted laws to ban FGM. In Tanzania, the Sexual Offences Special Provisions
Act, a 1998 amendment to the Penal Code, specifically prohibits FGM. Section 169A (1) of the act
provides that anyone having custody, charge or care of a girl under 18 years of age who causes
her to undergo FGM commits the offence of cruelty to children.
The penalty for this offence is imprisonment up to fifteen
years, a fine up to 300,000 Tanzania shillings or both imprisonment and fine.
The law also provides for the payment of compensation by the perpetrator for
the victim of the offence.
With this in mind, some societies devised ways to beat the
law by employing hide and seek tactics.
In areas such as the central zone regions women are now performing
female genital mutilation (FGM) secretly, in some hideouts, to avoid the long
arm of the law and eyes of human rights watchdogs.
To make matters worse, FGM rites that are traditionally
performed openly involving girls are now said to be performed on babies shortly
after their births.
The Director of Women Wake Up (WOWAP), Ms Fatma Toufiq, was
quoted as saying that parents in Dodoma and Singida regions conspire with
elderly women to perform the outdated and harmful practice in the hideouts.
This shows that there is no light at the end of a dark
tunnel for the problem as these tactics make it difficult to detect and bring
the culprits to book. To add insult to
an injury, women are on the forefront of making sure that their daughters are
cut. Though this is done in the name of culture, norms and values, more still
needs to be done to educate these societies out of this devious practice.
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